everydaydua

DAILY DUA

everydaydua:

اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ

Translation

The Messenger of Allah (peace and blessings of Allah be upon him) said, “If you hear the crow of a rooster, ask Allah for his bounty for it has seen an angel.” Say: “O Allah, I ask You from Your favor.”


Transliteration

allaahumma innee as’aluka min faḍlik

Sources: Bukhari No# 3303; Muslim No# 2729; Abu Dawud No# 5102; At-Tirmidhi No# 3459

dailyayat

DAILY AYAT

dailyayat:

Al-Ma’idah 24. They said: “O Moses! By no means will we enter it as long as they are there. Go forth, then, you and your Lord, and fight, both of you. (As for ourselves) we will be sitting just here!”

Al-Ma’idah 25. He (Moses) said (turning to His Lord with entreaty): “O my Lord! I have power over none except my own self and my brother (Aaron) only; so You judge and separate between us and these transgressing people!”

questionsonislam

questionsonislam:

Abu Hurayra, may Allah be pleased with him, narrates:

Allah’s Messenger, peace and blessings upon him, said:

Everything has zakat (a certain percentage of one’s income/property given to charity). And the zakat of the body is fasting. (Ibn-i Majah, Siyam: 44)

Zakat is not given only out of…

questionsonislam

questionsonislam:

Zakat must be paid by every free Muslim, man or woman, who has a nisab (the required amount of wealth). As for the insane and children who have a nisab, if their wealth is under disposal or in circulation, their guardians pay it on their behalf. If a person dies before paying it, it must be taken…

lifeofresulullah

lifeofresulullah:

I WILL BE AMONG THEM

The apostle of Allah was being disturbed by newly converted migrant Arabs who were not aware of good manners and kindness and this was a serious subject of discomfort for his uncle, Hz. Abbas. One day, His uncle saw his nephew as he was surrounded by such a group again on a…

Risale-i Nur: FRUITS OF BELIEF: Part 4: The Trust Given to Man: Part 1

Verily God has purchased from the believers their persons and their property that Paradise might be theirs.

[Qur’an 9:111]

If you wish to understand how profitable a trade it is, and how honourable a rank, to sell one’s person and property to God, to be His slave and His soldier, then listen to the following parable.

Once a king entrusted each of two of his subjects with an estate, including all necessary workshops, machinery, horses, weapons and so forth. But since it was a tempestuous and war-ridden age, nothing enjoyed stability; it was destined either to disappear or to change. The king in his infinite mercy sent a most noble lieutenant to the two men and by means of a compassionate decree conveyed the following to them:

"Sell me the property you now hold in trust, so that I may keep it for you. Let it not be destroyed for no purpose. After the wars are over, I will return it to you in a better condition than before. I will regard the trust as your property, and pay you a high price for it. As for the machinery and the tools in the workshop, they will be used in my name and at my workbench. But the price and the fee for their use shall be increased a thousandfold. You will receive all the profit that accrues. You are indigent and resourceless, and unable to provide the most on these great tasks. So let me assume the provision of all expenses and equipment, and give you all the income and the profit. You shall keep it until the time of demobilisation. So see the manifold ways in which you shall profit! Now in you do not sell me the property, you can see that no one is able to preserve what he possesses, and you too will lose what you now hold. It will go for nothing, and you will lose the high price I offer. The delicate and precious tools and scales, the precious metals waiting to be used, will also lose all value. You will have the trouble and concern of administering and preserving, but at the same time be punished for betraying your trust. So see the manifold ways in which you may lose! Moreover, if you sell the property to me, you become my soldier and act in my name. Instead of a common recruit or irregular, you will be the honored and free lieutenant of an exalted monarch."

After they had listened to this gracious decree, the more intelligent of the two men said:

"By all means, I am proud and happy to sell. I offer thanks a thousandfold."

But the other was arrogant, selfish and dissipated; his soul had become as proud as the Pharaoh. As if he was to stay eternally on that estate, he ignored the earthquakes and tumults of this world. He said:

"No! Who is the king? I won’t sell my property, nor spoil my enjoyment."

After a short time, the first man reached so high a rank that everyone envied his state. He received the favor of the king, and lived happily in the king’s own palace. The other by contrast fell into such a state that everyone pitied him, but also said he deserved it. For as a result of his error, his happiness and property departed, and he suffered punishment and torment.

O soul full of caprices! Look at the face of truth through the telescope of this parable. As for the king, he is the Monarch of Pre- and Post-Eternity, your Lord and Creator. The estates, machinery, tools and scales are your possessions while in life’s fold; your body, spirit and heart within those possessions, and your outward and inward senses such as the eye and the tongue, intelligence and imagination. As for that most noble lieutenant, it is the Noble Messenger of God; and that most wise decree is the Wise Qur’an, which describes the trade we are discussing in this verse:

Verily God has purchased from the believers their persons and property that Paradise might be theirs.

The surging field of battle is the tempestuous surface of the world, which ceaselessly changes, dissolves and reforms and causes every man to think:

"Since everything will leave our hands, will perish and be lost, is there no way in which we can transform it into something eternal and preserve it?"

While engaged in these thoughts, he suddenly hears the heavenly voice of the Qur’an saying:

"Indeed there is, a beautiful and easy way which contains five profits within itself."

What is that way?

To sell the trust received back to its true owner. Such a sale yields profit fivefold.

The First Profit: Transient property becomes everlasting. For this waning life, when given to the Eternal and Self-Subsistent Lord of Glory and spent for His sake, will be transmuted into eternity. It will yield eternal fruits. The moments of one’s life will apparently vanish and rot like kernels and seeds. But then the flowers of blessedness and auspiciousness will open and bloom in the realm of eternity, and each will also present a luminous and reassuring aspect in the intermediate realm.

The Second Profit: The high price of Paradise is given in exchange.

The Third Profit: The value of each limb and each sense is increased a thousandfold. The intelligence is, for example, like a tool. If you do not sell it to God Almighty, but rather employ it for the sake of the soul, it will become an ill-omened, noxious and debilitating tool that will burdens your weak person with all the sad sorrows of the past and the terrifying fears of the future; it will descend to the rank of an inauspicious and destructive tool. It is for this reason that a sinful man will frequently resort to drunkenness or frivolous pleasure in order to escape the vexations and injuries of his intelligence. But if you sell your intelligence to its True Owner and employ it on His behalf, then the intelligence will become like the key to a talisman, unlocking the infinite treasures of Compassion and the vaults full of wisdom that creation contains.

To take another example, the eye is one of the senses, a window through which the spirit looks out on this world. If you do not sell it to God Almighty, but rather employ it on behalf of the soul, by gazing upon a handful of transient, impermanent beauties and scenes, it will sink to the level of being a pander to lust and the concupiscent soul. But if you sell the eye to your All-Seeing Maker, and employ it on His behalf and within limits traced out by Him, then your eye will rise to the rank of a reader of the Great Book of Being, a witness to the miracles of the Lord’s creation, a blessed bee sucking on the blossoms of Mercy in the garden of this globe.

Yet another example is that of the tongue and the sense of taste. If you do not sell it to your Wise Creator, but employ it instead on behalf of the soul and for the sake of the stomach, it sinks and declines to the level of a gatekeeper at the stable of the stomach, a watchman at its factory.

But if you sell it to the Noble Provider, then the sense of taste contained in the tongue will raise to the rank of a skilled overseer at the treasure of Divine compassion, a grateful inspector in the kitchens of God’s eternal power.

So look well, O intelligence! See the difference between a tool of destruction and the key to all being! And look carefully, O eye! See the difference between an abominable pander and the learned overseer of the Divine Library! And taste well, O tongue! See the difference between a stable doorkeeper or a factory watchman and the trustee of the treasure of God’s mercy!

Compare all other tools and limbs to these, and then you will understand that in truth the believer acquires a nature worthy of Paradise and the unbeliever a nature conforming to Hell. The reason for each of them attaining his respective value is that the believer, by virtue of his faith, uses the trust of his Creator on His behalf and within the limits traced out by Him, whereas the unbeliever betrays the trust and employs it for the sake of the concupiscent soul.

Remember O People!: Every soul is bound to taste death.

Al-Imran 185. (No one will live forever doing what they do:) Every soul is bound to taste death. So (O people), you will but be repaid in full on the Day of Resurrection (for whatever you have done in the world). Whoever is spared the Fire and admitted into Paradise has indeed prospered and triumphed. (Know that) the present, worldly life is nothing but a transient enjoyment of delusion.

Al-Anbiya 35. Every soul (person) is bound to taste death, and We try you through the bad and the good things (of life) by way of testing (so that your real character and rank may reveal itself). In fact, you are on the way to return to Us (to finally be brought to Our Presence).

Al-Ankebut 57. Every soul is bound to taste death, and then to Us you will be brought back

Daily Hadith

Bismillah Walhamdulillah Was Salaatu Was Salaam ‘ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

23rd Ramadan 1435 (21st July 2014)

Narrated Ibn ‘Abbas (Radi-Allahu ‘anhu):

I never saw the Prophet (Sallallahu ‘Alaihi Wa Sallam) seeking to fast on a
day more (preferable to him) than this day, the day of ‘Ashura’, or this
month, i.e. the month of Ramadan.

Bukhari Vol. 3 : No. 224

essamed
essamed:

A Verse

And among His Signs is this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.
Holy Quran Translation Surah Fussilat Verse 39

A Hadith

The Prophet said, “Beware! Avoid sitting on he roads (ways).” The people said, “There is no way out of it as these are our sitting places where we have talks.” The Prophet said, “If you must sit there, then observe the rights of the way.” They asked, “What are the rights of the way?” He said, “They are the lowering of your gazes (on seeing what is illegal to look at), refraining from harming people, returning greetings, advocating good and forbidding evil.”
Sahih Bukhari - Hadith No: 645 (Volume: 3)

A Quotation

Belief is both light and strength. Yes, one who acquires true belief may challenge the whole universe and be saved from the pressure of events in accordance with the strength of his belief.
The Words / Twenty-Third Word - First Chapter - p.322

essamed:

A Verse

And among His Signs is this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.
Holy Quran Translation Surah Fussilat Verse 39

A Hadith

The Prophet said, “Beware! Avoid sitting on he roads (ways).” The people said, “There is no way out of it as these are our sitting places where we have talks.” The Prophet said, “If you must sit there, then observe the rights of the way.” They asked, “What are the rights of the way?” He said, “They are the lowering of your gazes (on seeing what is illegal to look at), refraining from harming people, returning greetings, advocating good and forbidding evil.”
Sahih Bukhari - Hadith No: 645 (Volume: 3)

A Quotation

Belief is both light and strength. Yes, one who acquires true belief may challenge the whole universe and be saved from the pressure of events in accordance with the strength of his belief.
The Words / Twenty-Third Word - First Chapter - p.322

dailytafsirofquran

dailytafsirofquran:

Rewards of Spending in Allah’s Cause

This is a parable that Allah made of the multiplication of rewards for those who spend in His cause, seeking His pleasure. Allah multiplies the good deed ten to seven hundred times. Allah said,

(The parable of those who spend their wealth in the way of Allah……

prophetmuhammadsav

prophetmuhammadsav:

Murder was extremely widespread in pre-Islamic Arabia. However, when the Prophet came with the prohibition: Slay not the soul God has forbidden (17:33), this evil was all but eradicated. The Messenger also forbade fornication. This ended all kinds of sexual immorality. However, we do find one…

fgulenmovement

fgulenmovement:

The question touches on two matters. One has to do with what AIDS is; the other has to do with how Muslims as Muslims make sense of it and of similar phenomena. Let us take the first matter first.

What is AIDS?

AIDS or Acquired Immune Deficiency Syndrome is a viral infection which destroys the…

everydaydua

everydaydua:

اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا ، وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ ، وَأَعُوذُ بِكَ مِنْ شَرِّهَا ، وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ


Translation

The messenger of Allah (may the peace and blessings of Allah be upon him) said: If you buy a camel, then you should take hold of it’s hump…

dailyayat

dailyayat:

Al-Ma’idah 22. They said: “Moses, therein live a people of exceeding strength: we cannot enter it unless they depart from it; so if they depart from it, then we will surely enter it. “

Al-Ma’idah 23. Said two men from among those who feared (God’s punishment for disobedience to Him), and whom God…